Showing posts with label पूजा. Show all posts
Showing posts with label पूजा. Show all posts

19 September 2011

Salt Lake turns Puja hot spot

Innovative Concepts To Pull Crowd

Ajanta Chakraborty & Suman Chakraborti TNN


Kolkata: Priyanka Ghosh lives in Behala, which has its own share of high-profile pujas. But every Durga Puja, she reserves a whole day only to visit pandals at the other extreme of the city in Salt Lake.
    Her love affair with Salt Lake pujas began in 1998 when FD Block recreated Titanic. “Since then, booking an entire day for Salt Lake has become a ritual. We start after an early lunch and return late at night,” the 38-year-old homemaker quipped as she remarked: “I wonder if it will be Panchami or Shashti this time.”
    And, for FD block resident Simontini Das, it’s only Salt Lake during the Pujas. So, when was the last time she had gone pandal-hopping in other parts of the city? The 35-yearold shrugs, “Years ago. Before I was married and moved to Salt Lake. I have never felt the need to venture out of Salt Lake during Pujas.”
    Both Ghosh and Das — with their respective pandal-hopping preferences — are busy drawing up their must-see list of Salt Lake pandals. And the list doesn’t necessarily include F D Block. Pandals in the township have come a long way since the “Titanic era”. HB Block Residents’ Association secretary Abhijit Chandra vouches for that.
    “Initially, our pandal became a hit simply because we were just across FD. But now, our puja, all of 27 years, has an identity of its own,” he says.
    Little wonder then that planning starts months ahead. The TOI team found murals being conceived with care to depict Ram’s ‘Akal Bodhon’. “Ours will be an innovation based on tradition. It’s bound to be a major stop-over,” claimed Chandra. The concept has been meticulously
worked out by Prabir Saha of the Government Art College and is being implemented at a cost of Rs 12 lakh.
    Concepts as opposed to themes seem to be the order of the day at Salt Lake pandals. The one coming up on the park at AE (part I) Block looks quaint with a 40-foot waterbody dug up. In the midst are scores of ladders in different hues. Secretary Supriyo Chakraborty explains: “Our slogan is Matir Tane Mati Mukhi.” The pandal depicts the ups and downs of humanity — the ladders symbolizing the struggle to stay afloat.
    “The best thing about Salt Lake puja pandals is high art within a mediocre budget,” explains Soumendra Banerjee, a resident of AE (part I) Block. “Among the 112 pujas (one in each ward), around 50 are exceptionally good. But the thrust is on character rather than cost. A lot of thought and professionalism goes into the making each pandal.” According to
Banerjee, who once lived in Manicktala, “Most of pandals live up to the middle-class para culture which is woven into the ambience. No wonder, the average budget isn’t more than
Rs 10 lakh to Rs 12 lakh.”
    Painter Suvaprasanna, however, feels that Salt Lake has a “readymade ambience”, but it’s not quite middle-class. When I started living here, I thought this was a township for NRIs — far removed from the old world charm of north Kolkata. It’s tranquil against Kolkata’s vibrancy.
More and more people are thronging these pandals for the sheer combine of comfort and aesthetics.”
    But then, it’s a competitive world. So what if it’s only restricted within the borders of the township. Every pandal is vying to give the other a run for footfall. The “concept” raked up by the organisers of BE East puja committee is “Shomoy Akhon” (time now). Into its 32nd year, the pandal will resemble a sundial showing the continuous passage of time. Budget? Not more than Rs 11.25 lakh.
    The “concept” for the Labony Estate Puja is innovative, yet topical. Although secretary Sumit Sarkar insists that it’s strictly apolitical, but Labony (in its 37th year) is recreating the four Vedas to trace ‘Woman Power’. Sarkar informs: “In the ancient era, women used to be emancipated and were reduced to slaves after the Manu-Samhita age. Our pandal will reflect the various stages of the socie
ty, culminating in the present when the woman gets back her freedom and rises to the decision-making level.” A recital by Ayaan Ali Khan will add zing to the Labony puja this year.
    CKCL Block — celebrating its silver jubilee — is erecting a pandal out of steel wires. Says secretary Dibyendu Banerjee: “The pandal is an abstract temple. The mandap has been christened ‘Pragati’ or progress. Steel represents development.” Another silver jubilee Puja, IB Block Welfare Association, plays around ethnicity, woven out of eco-friendly products like jute and bamboo. “Our pandal blends ritual, culture and tradition,” says secretary Partha Mitra.
    Finally, the fattest budget so far is attributed to FD Block Sarbojonin: Rs 20 lakh. The concept: Shaktipeeth. The idol: 14.3-m high. The pandal: a mountain with 12 Shiva Jyotirlingas placed on different spots. The showstopper: a Nataraj statue to the left .


(Clockwise from above) Decorations for the Labony Estate puja; the HB Block puja is depicting ‘Akal Bodhon’; the 14.3-m high FD Block pandal; the IB Block pandal decorations

10 November 2007

Kali Puja in Salt Lake City

Diwali, celebrated as the festival

Following close on the heels of the Durga Puja, the Bengali equivalent to Dussehra, this festival celebrates the dark and bloodthirsty goddess Kali, conqueror of time and consort of Shiva. Icons are painted, religious pujas or ceremonies are performed and there are pilgrimages to local holy sites devoted to Kali, of which there are 51 throughout Bengal.

Kali is one of the most perplexing and mysterious figures of the Hindu pantheon. She is the supreme warrior-goddess, the very manifestation of female rage, bloodthirst and frenzy. She is usually represented wearing a necklace of severed human heads, with weapons in her six arms and drinking the fresh blood of her enemies from a cup. Her skirt is woven from severed human hands and she is depicted as standing on the prostrate body of her consort Shiva, or on a corpse (possibly one of her enemies). This represents her dominance and conquest of all enemies including time and entropy: she is the only force who can tame the inexorable power of Shiva, the Lord of Destruction.

Kali is also worshipped by her devotees in her aspects of Dark Mother, the fiercely protective female who unleashes her rage only to clear away obstacles and protect her offspring. She has also been associated to human sacrifice, orgies, demonic worship and unpalatable quasi-legal blood rituals, hence her devotions are often conducted with the utmost austerity and solemnity, partly to deflate her horrific reputation.

Kali is certainly an interesting and deeply symbolic religious figure, worth investigating, though don't go overboard: we wouldn't recommend impaling your boss on a pike to drink his blood next time you hit the glass ceiling.

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Here, we've tried to cover the areas of Saltlake City as geography and few of the best Pujas online.
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Posted By Dibyendu Choudhury to Salt lake City